“Follow me,” he says still.

27Feb
Jesus went out again beside the lake; the whole crowd gathered around him, and he taught them. As he was walking along, he saw Levi son of Alphaeus sitting at the tax booth, and he said to him, ‘Follow me.’ And he got up and followed him.

And as he sat at dinner in Levi’s house, many tax-collectors and sinners were also sitting with Jesus and his disciples—for there were many who followed him. When the scribes of the Pharisees saw that he was eating with sinners and tax-collectors, they said to his disciples, ‘Why does he eat with tax-collectors and sinners?’ When
Jesus heard this, he said to them, ‘Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.’

Now John’s disciples and the Pharisees were fasting; and people came and said to him, ‘Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?’ Jesus said to them, 'The wedding-guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and then they will fast on that day.

‘No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. And no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins.’

-Mark 2:13-22

In this passage from Mark's Gospel Jesus walks by the sea and calls Levi from his tax booth. The images in this scene are small, ordinary — I picture sand or dust under sandaled feet, water gently splashing against the shore, the clink of coins in Levi's tax booth. Then, with Jesus' two words, "Follow me", the scene changes abruptly. Levi stands up. He offers no argument or delay. Perhaps he is eager to receive grace.


Then comes the not so ordinary: Jesus sat down to dine with tax collectors and sinners. The religious leaders ask “why”? If honest, then we might ask the same question. Why does holiness sit so comfortably among the unclean? Jesus answers with an image: “Those who are well have no need of a physician, but those who are sick.” The physician goes where the sickness is. He does not wait for the sick to heal themselves.


The passage turns next to fasting, to joy, to timing. “Can the wedding guests fast while the bridegroom is with them?” In Jesus, the long-awaited joy of God’s presence has arrived. There is a time for mourning, but there is also a time to recognize when grace has come close enough to see or touch. The bridegroom stands among them; celebration is not irreverence but recognition.


Finally, the images of unshrunk cloth and new wine press upon us a deeper truth. The life Jesus brings cannot simply be patched onto our comfortable old patterns. The kingdom is not an accessory to our habits or notions, even if we see them as tried and true. New wine requires new wineskins—hearts made supple by repentance, communities made flexible by mercy. If we try to contain God within our rigid expectations or comfort zones, something will tear.


This short passage invites us to ask: Where is Jesus passing by in the ordinary shoreline of my life? What tax booth holds me in place? Will I rise? Will I accept grace freely given? And when he brings new wine—new mercy, new calling, new joy—will I cling to the old skins, or allow him to make me new?


“Follow me,” he says still. And the miracle begins when we stand.


Musical Reflection - Love Bade Me Welcome - George Herbert



Christ Jesus, you invite us and encourage us to follow you. May we stand and accept, trusting in your guidance. Amen.

Joy

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