
The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them, ‘Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink.
-John 6:52-54
Every few weeks, I have dinner with close friends, and we talk about everything under the sun, including faith. They’re Jewish, I’m Episcopalian. One thing they’ve always found puzzling is the idea of transubstantiation: that during the Eucharist, the bread and wine become Christ’s body and blood—even though they still look and taste like bread and wine.
I think the Jews quoted in John had a pretty good point. How can this man give us his flesh to eat? I looked into how the Episcopal Church approaches this and ended up reading about the Thirty-Nine Articles, written in 1562 when the Church of England was separating from the Catholic Church. Article Twenty-Eight specifically rejects transubstantiation as “repugnant to the plain words of Scripture,” and says Christ is present in the Eucharist in a “heavenly and spiritual manner.”
But if you go back to this passage from John, the Scripture is plain—flesh and blood. And let’s be honest, it is kind of weird.
Transubstantiation has been debated for centuries and probably always will be. At the end of the day, I’ve come to accept this as a “mystery”—something that defies rational explanation and instead asks for faith.
For what it’s worth, my Jewish friends can’t trace the origins of the tradition of placing stones on graves. But we agree it’s a beautiful practice. Sometimes you don’t need a perfect explanation for a ritual to find meaning or comfort in it.
So I take communion. And I place stones on graves. Both bring me peace. Both bring me closer to God.
Musical Reflection - In Christ Alone - Adrienne Liesching
Lord, we pray that in your goodness and mercy your Holy Spirit may descend upon us, and upon these gifts, sanctifying them and showing them to be holy gifts for your holy people, the bread of life and the cup of salvation, the Body and Blood of your Son Jesus God, grant that all who share this bread and cup may become one body and one spirit, a living sacrifice in Christ, to the praise of your Name. Amen.
Eucharistic Prayer D, BCP 375
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